आद्यन्तवन्तः कौन्तेय न तेषु रमते बुधः ॥
क्योंकि हे कुन्तीनन्दन जो इन्द्रियों और विषयोंके संयोगसे पैदा होनेवाले भोग सुख हैं, वे आदिअन्तवाले और दुःखके ही कारण हैं । अतः विवेकशील मनुष्य उनमें रमण नहीं करता ॥
एक मूल शिक्षा · चिंतनशील भाव · थोड़ा संदर्भ सहायक
“Passing pleasure loses its power when its ending is seen.”
क्योंकि हे कुन्तीनन्दन जो इन्द्रियों और विषयोंके संयोगसे पैदा होनेवाले भोग सुख हैं, वे आदिअन्तवाले और दुःखके ही कारण हैं । अतः विवेकशील मनुष्य उनमें रमण नहीं करता ॥
श्लोक क्रम में — हर संस्कृत शब्द और नीचे उसका अर्थ। किसी शब्द पर जाकर उसे देखें।
शब्दशःthese · indeed · born from contact · pleasures · sources of suffering · only · having beginning and end · O son of Kunti · not · in them · delights · the wise person
Pleasures that come from the senses do not last and often lead to suffering. A clear-minded person does not get absorbed in them.
यह श्लोक Krishna द्वारा कहा गया है, कुरुक्षेत्र की भूमि पर, अध्याय "कर्म संन्यास योग" में।
श्लोक 22 भगवद् गीता के 5वें अध्याय में है — कर्म संन्यास योग। इस अध्याय में कुल 29 श्लोक हैं।
You open your phone for one quick check and lose twenty minutes, then feel worse. The pull was brief; the aftertaste was not. Clear seeing breaks that loop.
Did you like this verse?
It shifts attention from chasing stimulation to seeing its cost before you reach for it.
इस श्लोक का अर्थ
Pleasures that come from the senses do not last and often lead to suffering. A clear-minded person does not get absorbed in them.
संदर्भ और टिप्पणी
On the battlefield of Kurukshetra, Arjuna is frozen before the war. Krishna continues teaching him how to see clearly: sense-based pleasures are temporary, and their sweetness hides the suffering they bring. A steady mind stops chasing them.
आज के जीवन में महत्व
You open your phone for one quick check and lose twenty minutes, then feel worse. The pull was brief; the aftertaste was not. Clear seeing breaks that loop.
“You can enjoy life without being pulled around by every passing pleasure.”
संबंधित विषय: vairagya (51 श्लोक), indriya (19 श्लोक)