स ब्रह्मयोगयुक्तात्मा सुखमक्षयमश्नुते ॥
बाह्यस्पर्शमें आसक्तिरहित अन्तःकरणवाला साधक आत्मामें जो सुख है, उसको प्राप्त होता है । फिर वह ब्रह्ममें अभिन्नभावसे स्थित मनुष्य अक्षय सुखका अनुभव करता है ॥
एक मूल शिक्षा · चिंतनशील भाव · थोड़ा संदर्भ सहायक
“Freedom begins when outer contact stops controlling inner joy.”
बाह्यस्पर्शमें आसक्तिरहित अन्तःकरणवाला साधक आत्मामें जो सुख है, उसको प्राप्त होता है । फिर वह ब्रह्ममें अभिन्नभावसे स्थित मनुष्य अक्षय सुखका अनुभव करता है ॥
श्लोक क्रम में — हर संस्कृत शब्द और नीचे उसका अर्थ। किसी शब्द पर जाकर उसे देखें।
शब्दशःin outer contacts · one whose inner being is not attached · finds · in the true self · which · happiness · that one · one whose inner being is joined in union with the supreme reality · happiness · imperishable · enjoys, attains
Real happiness is found by turning away from outside pleasures and resting in the true self. That inner joy does not wear out.
यह श्लोक Krishna द्वारा कहा गया है, कुरुक्षेत्र की भूमि पर, अध्याय "कर्म संन्यास योग" में।
श्लोक 21 भगवद् गीता के 5वें अध्याय में है — कर्म संन्यास योग। इस अध्याय में कुल 29 श्लोक हैं।
You close the app, the room goes quiet, and the buzz is still there in your chest. No amount of scrolling, praise, or distraction reaches the place that actually needs rest.
Did you like this verse?
It shifts attention from chasing stimulation to recognising a deeper source of contentment already present.
इस श्लोक का अर्थ
Real happiness is found by turning away from outside pleasures and resting in the true self. That inner joy does not wear out.
संदर्भ और टिप्पणी
On Kurukshetra, Arjuna stands frozen while Krishna teaches the way beyond restless desire. After describing steadiness and equanimity, Krishna says the one who is no longer hooked by outer contact discovers joy within and enters an unending peace.
आज के जीवन में महत्व
You close the app, the room goes quiet, and the buzz is still there in your chest. No amount of scrolling, praise, or distraction reaches the place that actually needs rest.
“Relief comes from knowing lasting contentment is not dependent on changing circumstances.”
संबंधित विषय: vairagya (51 श्लोक)