त्याज्यं दोषवदित्येके कर्म प्राहुर्मनीषिणः ।
यज्ञदानतपःकर्म न त्याज्यमिति चापरे ॥
यज्ञदानतपःकर्म न त्याज्यमिति चापरे ॥
हिन्दी अनुवाद
श्रीभगवान् बोले कई विद्वान् काम्यकर्मोंके त्यागको संन्यास कहते हैं और कई विद्वान् सम्पूर्ण कर्मोंके फलके त्यागको त्याग कहते हैं । कई विद्वान् कहते हैं कि कर्मोंको दोषकी तरह छोड़ देना चाहिये और कई विद्वान् कहते हैं कि यज्ञ, दान और तपरूप कर्मोंका त्याग नहीं करना चाहिये ॥
English
Some wise people say all action should be abandoned as flawed. Others say sacrifice, giving, and disciplined effort should not be abandoned.
श्लोक का अर्थ
Some teachers say action itself should be dropped because it seems flawed. Others say sacrifice, charity, and disciplined effort should never be dropped.
संदर्भ और टिप्पणी
On the battlefield, Arjuna has asked the final question: what is renunciation, and what is true letting go? Krishna now shows that even wise people disagree. Some reject action itself; others preserve sacrifice, giving, and discipline.
आज के संदर्भ में
You’re about to quit a commitment because it feels messy and imperfect. Part of you wants to drop everything; part of you knows some responsibilities still matter.
सार
Not all renunciation is the same. The real question is what should be released and what must continue.
शब्दार्थ
त्याज्यम् (to be abandoned) / दोषवत् (as flawed) / इति (thus) / एके (some) / कर्म (action) / प्राहुः (say) / मनीषिणः (the wise) / यज्ञदानतपःकर्म (sacrifice-giving-austerity-actions) / न (not) / त्याज्यम् (to be abandoned) / इति (thus) / च (and) / अपरे (others)
यह श्लोक भगवद् गीता अध्याय 18: मोक्ष संन्यास योग — मोक्ष-संन्यास का योग का भाग है, जिसमें कुल 78 श्लोक हैं।
संबंधित विषय: yajna (32 श्लोक), tapas (22 श्लोक), tyaga (14 श्लोक)