निर्द्वन्द्वो हि महाबाहो सुखं बन्धात्प्रमुच्यते ॥
One who neither hates nor desires is always a renunciant. Free from opposites, such a person is easily released from bondage, O mighty-armed one.
A core teaching · reflective in mood · a little context helps
“Freedom comes when craving and resistance no longer steer the mind.”
One who neither hates nor desires is always a renunciant. Free from opposites, such a person is easily released from bondage, O mighty-armed one.
The verse in reading order — each Sanskrit word with its meaning beneath. Hover a word to focus on it.
Read literallyto be understood · that one · always-renunciant · who · not · hates · not · desires · free from opposites · indeed · O mighty-armed one · easily · from bondage · is released
A true renunciant is not someone who abandons action, but someone who drops hatred and craving. Freedom comes when inner opposites no longer pull the mind.
Krishna speaks this verse, on the battlefield of Kurukshetra, in the chapter titled "Karma Sanyasa Yoga" (The Yoga of Renunciation).
Verse 3 sits in Chapter 5 of the Bhagavad Gita — Karma Sanyasa Yoga, "The Yoga of Renunciation". The chapter has 29 verses in total.
You open a message from someone you resent, then feel the old heat rise. Or you keep refreshing for praise that never arrives. The grip is not the event — it is the wanting and resisting.
Did you like this verse?
It shifts renunciation from outward withdrawal to inward non-reactivity.
What this verse means
A true renunciant is not someone who abandons action, but someone who drops hatred and craving. Freedom comes when inner opposites no longer pull the mind.
Context & commentary
On the battlefield, Arjuna is torn between two paths: renunciation and action. Krishna now sharpens the teaching. Real renunciation is not escape; it is inner freedom from hatred, craving, and the tug of opposites.
Why this verse still matters
You open a message from someone you resent, then feel the old heat rise. Or you keep refreshing for praise that never arrives. The grip is not the event — it is the wanting and resisting.
“There is relief in not being dragged by what you want or reject.”
Explore related themes: vairagya (51 verses), karma sannyasa (11 verses)